Ingelfinger rule – Wikipedia, the free encyclopedia. The Ingelfinger rule is the rule that begot the norm by which we agree to not publish the same research in two different places. I never knew that it had a name. However, knowing its history helps to understand the norm a bit more.
Read More10 things that i think i know about learning ecologies 1. human beings learn; we don’t stop learning, we learn while we are awake, we learn while we are asleep, we learn when under stress, and we learn when comfortable and happy. 2. human beings do not always learn what others know, Â or think is […]
Read MoreThis is fundamentally a paper about the movement of techno-socialobjects which we call digital archives.  It is about the effects of those movements considered transversally.    The Center for Digital Discourse and Culture hosts several archives that are changing, becoming, and revising the relations between themselves, their users, and other communities. The archives that we host are to some people  unknown, […]
Read MoreWhen information explodes, systems fail. In our current age, the ability to govern is predicated on the control and distribution of information. This paper confronts the inability to do that, it examines the techniques and systems of informational governance, notes some their defects, demonstrates the incapacities and draws the conclusion parallel to Virilio’s Information Bomb, […]
Read MoreThis panel is located at the interface between social studies of science and technology and the emerging area of ‘software studies.’ Code, from binary machine language to its readable form, takes on numerous powers in the information society. It structures, orders, and governs relationships between humans and amongst technologies, allowing certain actions while preventing others. […]
Read MoreThis paper presents the theory that software code and the practice of coding is a system of communication above and beyond the code itself. It posits that the language and practices of coding are a method that allows knowledge and culture to move from one cultural milieu to another, and creates through that movement, a […]
Read MoreFounded in Bataille’s theory of the general economy as descriptive of a general theory of organizations, this paper relates Bataille’s conceptions of knowledge and non-knowledge to his conception of evil in order to reconstruct the importance of excess to the production of subjectivities, both good and evil, in organizations. In reading contemporary organizational thought through […]
Read More